INFLUENCERS: Pioneering Women Shaping Contemporary Art and Design – Artsy
INFLUENCERS: Pioneering Women Shaping Contemporary Art and Design Artsy
Source link
Bring on the Vegas glitz! How Roma families are defying their persecutors with bling palaces | Architecture
In the village of Hășdat in the heart of rural Romania, geese roam the dusty streets, bonfires burn in back gardens, and the houses are not quite what you would expect. Not at all. One sports a pair of golden Versace Medusa heads and Rolex crown emblems on its tall metal gates, flanked by marble pillars topped with trios of cherubs. They mark the entrance to a compound where a creamy stuccoed pile groans with balconies and plaster mouldings, its roof dripping with ornamental guttering. A group of women stand around a table in its courtyard, plucking feathers from freshly slaughtered chickens behind a fence of gilded scrollwork.
Across the street, the neighbours have gone even further. A shoal of metal fish surmount the four-tiered pagoda roof of this five-storey mansion, where gold-painted columns glitter on either side of bulging mirror-glass doors. A bright blue Ford Mustang is parked in the forecourt next to an Audi and the discarded box for a widescreen TV. Two girls in matching velour tracksuits and gold jewellery race in circles on their scooters.
Welcome to the palaces of the Roma kings: exuberant monuments of wealth, pride and prestige, and defiant expressions of cultural identity in a country that has turned its back on the community for so long. Across Romania, similar outcrops of ostentatious mansions have sprouted in the most unlikely places over the last two decades, competing for attention with ever more elaborate rooftops, taller turrets, bigger porches and shinier fixtures. They revel in exuberant mashups of architectural motifs, sampling from Ottoman, Byzantine and neoclassical traditions, with a hefty dollop of Las Vegas glitz. And it’s fair to say that most people in Romania don’t see them as a particularly welcome addition to the landscape.
“We are taught to hate anything that doesn’t follow the rules,” says Laurian Ghinițoiu, a Romanian photographer who has been documenting these palaces in far-flung corners of the country for five years. “Our society is completely racist towards the Roma community, so these buildings are often dismissed as kitsch and bad taste. But nowhere else in recent years can you find a style of architecture so closely associated with an ethnic group, which embodies their desire to be visible and get back their self-esteem.”
Ghinițoiu’s arresting photographs are currently on show at the Timișoara architecture biennale, curated this year by Oana Stănescu around the theme of “covers”, taking in a broad spectrum of architectural copying, sampling and remixing, and held in the city’s atmospheric crumbling former garrison, set to become the Museum of the Revolution, which feels like a fitting place to display these acts of architectural rebellion. Hung in traditional picture frames gathered from flea markets, Ghinițoiu’s images paint a loving portrait of a community that isn’t ashamed to have fun with its decor.
There are frenzied geometric-tiled facades echoing the patterns of Romani fabrics, and dazzling chequerboard interiors recalling scenes from Beetlejuice. Pointed rooftops shimmer with metallic fish-scale shingles, crowned with symphonies of ornamental ironmongery. They look like stacks of tinfoil tiaras, reaching ever higher towards the skies. There’s a mansion with a gigantic golden dome, loosely modelled on the US Capitol in Washington DC. “The owner told me it was inspired by the back of the $50 bill,” says Ghinițoiu. “He didn’t know what the building was, but to him it represented power and wealth.”
It’s not hard to see why some successful Roma families are so keen to show off their new-found riches. Originally hailing from northern India, this nomadic ethnic group arrived in Romania in the 14th century, and were immediately enslaved by the Orthodox church and the landed nobility in a system of brutal exploitation that continued for 500 years. When slavery was finally abolished in 1856, the 250,000 Roma slaves – around 7% of the Romanian population at the time – received no reparations, while their abusers were handsomely compensated.
The following century saw a similar number of Roma murdered by the Nazis, while the postwar communist government of Romania enforced their settlement in the 1960s and 70s, outlawed their traditional trades and dispersed families around the country. “They had left their homeland to find a better life,” says Ghinițoiu, “only to end up in Romania, where they faced the same persecution and the same inhuman treatment.”
After the fall in 1989 of communist dictator Nicolae Ceaușescu – who himself had a ravenous penchant for bling-laden palaces – the Roma enjoyed newfound freedom. Some became wealthy overnight from the return of gold that had been confiscated by the communists. Others did well out of the scrap metal trade, or found work overseas, or prospered from the grey areas of the emerging market economy. The palaces stand as literal representations of various families’ rise to wealth; teetering trophies of their triumph against the odds and a gaudy rebuke to a society that suppressed them for so long. Their tumultuous stories are sometimes referenced in the architecture itself.
On a prominent corner of the main street in Buzescu, two hours’ drive southwest from Bucharest, stands a house that has the neoclassical look of a town hall. Sturdy white columns march along its two-storey frontage, beneath a pediment emblazoned with the name of its owner, Dan Finuțu.
“It is the most important building in our beautiful Buzescu,” one local resident tells me, breaking off from a wedding parade which is cavorting down the street to the sound of a lively manele band. Finuțu, it turns out, was a prominent and wealthy member of the Roma community who was jailed for fraud in the 1990s. As he was sentenced, he vowed to build a mansion modelled on the very courthouse where he was convicted. He was a man of his word: this stately doppelgänger was completed in 2003. Finuțu and his wife were killed in a car crash in 2012, and their bodies now rest in a mausoleum on the edge of town designed in the form of another smaller version of the courthouse – an architectural middle finger from beyond the grave.
Back in Hășdat, I find a creamy mansion whose three-tiered, red-tiled roof is crowned with a metalwork sign that reads: “Vila British.” It is the home of Puiu Englezu, who made his fortune in Croydon, according to his neighbour. He is locally renowned for his gold accessories, including a necktie made of gold links, and the gigantic twin palaces he built for his sons, Codruţ and Rambo. Their interiors look like something from a Harrods fever dream, swelling with swagged curtains, ceramic chandeliers and gilded thrones, flanked by gold statues of tigers. Luxury cars with British numberplates throng the forecourt in summertime.
“These homes are all about pakiv, the Romani idea of social capital,” says Rudolf Gräf, author of a book about the palace phenomenon. “They attract respect for a person who was able to deal so successfully with the outside world, which is a sign of achievement for this relatively closed community. A house like this is the ultimate proof of success.” Exotic worldly symbols are used alongside logos of luxury brands to signify success overseas. In the town of Haţeg, near Hășdat, there is a two-metre model of the Eiffel Tower on one rooftop – to which the neighbours responded by erecting a model of the Statue of Liberty on theirs.
These palaces are not homes as we conventionally know them but supersized objects that serve a ritualistic role. They represent the core institution of the clan, a place to host special events such as weddings, funerals and family parties. Their owners don’t usually live in them and, despite their immense size, they rarely contain kitchens or bathrooms. Day-to-day domestic functions mostly take place in smaller buildings around the back. “The Roma observe a strict separation of vujo and marime,” says Gräf, meaning clean and dirty. “These are sacred spaces, like a church, so they shouldn’t be contaminated by toilets or dirty water. We might be used to bathroom plumbing, but for them it’s weird having [that] running through your walls.”
Ghinițoiu’s photographs show interiors as immaculate stage sets; empty backdrops awaiting the next celebration. One shows a bright white entrance hall flanked by a grand, double-curved staircase on either side. But there is no balustrade on these perilous steps, and they don’t seem to lead anywhere beyond an unusable mezzanine decorated with vases and classical statues.
MSU STAR THEATER WILL JOURNEY US THROUGH WORLDS UNKNOWN – Morehead State University News
MSU STAR THEATER WILL JOURNEY US THROUGH WORLDS UNKNOWN Morehead State University News
Source link
‘It romanticised my night!’ The R&B slow jam events making Black British clubbers swoon | R&B
It’s just past 5pm in West Silvertown, a random-feeling stop on the DLR line in east London’s docklands. It’s not the sexiest time or location, but as my friend and I step inside a nightclub, The Cause, a crowd is singing along to Joe’s outrageously horny 1996 hit All The Things (Your Man Won’t Do). The DJ smoothly transitions into SZA’s Snooze, and the energy in the room shifts – phones shoot up in the air as everyone prepares to belt out the chorus: “I can’t looooose, when I’m with yooooou!”
This is SlowJamsWithA, part of a growing craze where club nights focus not on uptempo pop, house, techno or rap, but instead on slow, sensual R&B that’s usually confined to headphones, or indeed the bedroom. It might seem paradoxical in a club setting, but it’s proving to be a profound and emotional format in Black British nightlife.
For many Black people, mainstream venues in areas such as central London’s Mayfair or Soho have long been exclusionary, with subtly discriminatory or even outright racist door policies. R&B and slow jam events are, by contrast, welcoming and generally Black-run, and feature music that deeply resonates with Black audiences – there are no worries about arbitrary dress codes or being unfairly judged. “It’s just good vibes all around,” says one attender at The Cause as she queues up for food. “You can sing along to all your favourite tracks, and no one’s acting stoosh [stuck up].”
SlowJamsWithA have hosted parties across London and cultivated a devoted, cross-generational following drawn to – at the event I attend – a blend of old-school R&B tracks from artists such as SWV alongside more recent talent from the US and UK, such as Odeal, JayO, Summer Walker, and Giveon.
Their first party was back in 2021, after the success of the Slow Jams with AAA show on No Signal Radio during the pandemic. “We were curious to see if there was an appetite for an actual event,” says one of the founders, Ty Hinds – and sure enough, that opening event was so overwhelmingly well attended, it ended up getting shut down by security.
Now scaled up at The Cause, the DJ makes an announcement that gets a few laughs: “I don’t want to see anyone crying in the club!” R&B slow jams are centred around heartbreak as often as lust – but, equally aware of the latter, the DJ makes a point of reminding everyone to be respectful and honour women’s boundaries.
While I notice a few men approaching women and mingling – and some of the SlowJamsWithA marketing leans into that romantic vibe – that isn’t the dominant mood of the event. Tasha, who has been a longtime listener of the radio show, says it’s more somewhere for friends: “Me and my girls always sing our hearts out.”
R&B & Slow Jams is a similar venture. Created in 2022 by DJ Chuckie Online and podcaster Tazer Black, it lacks a home base but puts on events across the UK, Ireland, Germany and Dubai.
And then there’s London-based Room 187, named after Your Love Is a 187 by Whitehead Bros, which was originally launched as a room in online community Clubhouse in 2021 before hosting its debut event in August of that year. Iconic British R&B artists such as Lemar and Big Brovaz have performed at Room 187, along with American singer Jon B, known for his hit song They Don’t Know, a staple on slow jams playlists. “We wanted to create a space where people could enjoy their favourite tracks and sing along, but not necessarily in a typical party atmosphere,” co-founder Benjamin Bennett explains. “Which is why we introduced the gameshow element.”
I head along to Room 187’s third-anniversary event at Islington Assembly Hall in north London. It is a markedly different experience to SlowJamsWithA: as well as having a gameshow format, it’s strictly R&B and hip-hop from before 2008.
I’m handed a karaoke card with a QR code on arrival, which unlocks a playlist of timeless R&B classics. The temptation is there, but I haven’t had quite enough liquid courage to get up and sing. As I make my way to the bar for a rum punch, DJ Kopeman plays Ja Rule and Ashanti’s iconic Always on Time followed by other nostalgic R&B anthems. Then the host introduces the two teams for the games: UK R&B singer Shae Universe leads one, content creator Leoni Joyce the other.
They have to guess the names of songs that have been chopped and changed, and the entire audience get involved, sighing in disbelief when the contestants can’t guess the song – all part of a joyful, playful atmosphere. The teams then compete in karaoke battles with themes, with audience members also taking part; the host prompts them to pick a song by an artist with braids, and the crowd roar in approval as one team breaks into Mario’s Just a Friend 2002, nailing both the theme and the vibe.
“It’s nostalgic of my journey with music growing up,” says Leoca, who is there celebrating a friend’s birthday. “Hearing music I haven’t heard in years romanticised my night and brought back fond memories. It’s always a great night when you can sing your heart out and dance with your babes.”
These parties have struck a deep chord with many in the Black British community, tapping into the nostalgia for when the genre soundtracked our childhoods. More than just a night out, it’s a return to music that shaped us – and done on our own terms. “These spaces are so important for our community,” Ty Hinds says, “a place where we can feel safe, relax, and enjoy the music we love.”
Northern Ballet and Opera North in partnership talks
Northern Ballet has announced plans for a “strategic partnership” with Opera North that would see its dancers perform alongside the Orchestra of Opera North instead of its own Sinfonia.
The organisations, both residents at Leeds Grand Theatre, say that the proposal to share the same orchestra would help them build “financial resilience” and allow Northern Ballet, which has begun to use recorded music on some tour dates since revealing last year it was in “serious financial trouble”, to perform more widely with live musicians.
However, the Musicians’ Union (MU), which said it was only given notice of the new proposal moments before being released online, is concerned the move represents a ”further shrinking of the opera and ballet sector, with a direct impact on musicians’ jobs and freelance opportunities”.
‘Challenging 12-months’
In a statement posted to its website on Friday, Northern Ballet said it was “under financial pressure, brought about largely by rising production and touring costs”.
It has already made job cuts across administrative staff, technical staff, and dancers.
“As we continue to navigate these challenges, we are beginning to explore a strategic partnership between Northern Ballet and Opera North, which would include the Orchestra of Opera North performing alongside the dancers of Northern Ballet,” said the company.
“The two organisations will remain entirely independent while collaborating to ensure that audiences continue to have access to live, large-scale ballet and opera in their local theatre.
“A partnership would aim to build financial resilience for both organisations, allowing more Northern Ballet performances to be performed to live music than our current circumstances allow.”
The dance company said it would work closely with the MU and maintain a dialogue with members of Northern Ballet Sinfonia because it was “conscious of how challenging the past 12 months have been for them.”
It also acknowledged that pursuing a partnership with Opera North will impact the livelihoods freelance musicians it works with.
Opera North, which last week confirmed it is undergoing a full “organisational review” amid reports of redundancies to create a “leaner, more agile structure,” released its own statement.
“We hope that this collaboration between two of the north’s key arts organisations will allow both companies to thrive, creating new opportunities for artists and audiences across the UK,” it said.
‘Sector in crisis’
MU general secretary Naomi Pohl, said the union will continue its campaign to save the Northern Ballet Sinfonia.
“The Sinfonia musicians are still listed on the Northern Ballet website, and they have been working for the company for years, in some cases decades,” she said, “We can’t stand by as work for musicians just disappears.
“This is a sector in crisis. The situation for the Northern Ballet musicians is particularly stark because they are being offered so little work with the company going forward, but we are seeing many examples of work lost or organisations cannibalising each other’s bookings.”
Morris Stemp, orchestras and health and safety official at MU added: “The orchestral world is a delicate ecosystem, where having good pools of players available is critical to the success of the larger ensembles or employed orchestras.
“Without a good supply of orchestras who work in this way, you simply won’t even keep the players in the industry as there won’t be enough work to go around.
“These players have been loyal to the company for so long, being potentially cast aside like this sends such a painful message to everyone about the viability of a career in music.
“It’s true that looking at all options is important so that you can, hand on heart, say you have left no stone unturned, as long as good sense prevails and the wonderful players who form the orchestra of Northern Ballet are retained to produce the quality playing that they are expert in. These proposals are most certainly not a done deal.”
Familiar refrain
The financial obstacles facing the two Leeds-based organisations have become an increasingly familiar refrain across the sector after other opera companies, including Welsh National Opera, English National Opera, and Glyndebourne, have recently had to make operational changes, such as job losses or reduced touring, due to rising costs and a challenging funding environment, including lower core funding from ACE.
Both Opera North and Northern Ballet are ACE National Portfolio Organisations, receiving £10.7m and £3.29m each year, respectively, for 2023-26, a slight rise on their 2018-22 funding, when they were awarded £10.4m and £3.11m.
ACE recently said it will consider using existing grant schemes to channel more money into developing new opera works as part of its efforts to support the sector. The comments were made in reaction to a report commissioned into the state of the opera sector.
iran-based studio davood boroojeni office clads industrial architecture in raw iron sheets – Designboom
iran-based studio davood boroojeni office clads industrial architecture in raw iron sheets Designboom
Source link
Review of Frieze Art Fair 2013
This review was originally published on Art-Agenda in October 2013
The ecosystem of Frieze Art Fair in London keeps growing, like a healthy family of good-looking siblings. That is, indeed, exciting, but it is also a real tour de force for visitors, who since last year have not just one, but two highly distinct fairs to enjoy (the main one and Frieze Masters, focusing on the work of more historical figures), as well as an increasing number of side projects and parallel programs, ranging from film screenings, conversations with artists, and musical events.
My journey already commenced on a crisp and sunny Tuesday afternoon, when I scouted out the Sculpture Park, which boasted a rather eclectic selection of outdoor works, encompassing pretty much every artistic style and genre from medieval gargoyles to the shabby chic aesthetic of the artist Oscar Murillo. As I began my stroll, I ran into Judy Chicago, shuffling the blocks of her aptly titled piece Rearrangeable Rainbow Blocks (1965). Not too far way, Jeppe Hein’sGeometrical Mirrors (2011) merged elegantly with the surroundings (disappearing or resurfacing depending on the light and the position of the viewer), and offered the right portions of aesthetic and participatory joy appropriate to such venues, the theme parks of the Instagram-friendly art crowd.
In Frieze Masters, the Spotlight section delivered yet another solid selection of solo stands of artists active in the second half of the twentieth century, with an inclination towards geometrical abstraction, spatial experimentation, and conceptual gestures (including work by Julio Le Parc, Alice Aycock, Anna Oppermann, and Liliana Porter, among others). The display of works by Lygia Clark at London’s Alison Jacques Gallery was an absolute delight of intricate geometries; it included a carefully edited collection of metallic sculptures (her well known “Bichos” series), photographs, and wooden maquettes, as well asComposiçao (1953), an extraordinary oil on canvas in pastel hues. The booth’s museological feel was an intentional anticipatory gesture for Clark’s upcoming exhibition at the Museum of Modern Art in New York, where the first major retrospective outside her native Brazil will be launched in May of next year. Nearby, Thomas Solomon from Los Angeles presented a group of rare Gordon Matta-Clark works, of which a set of drawings were the most surprising, unveiling an unknown (at least for me) link between his “performance architecture” and the colorful biomorphic paintings of his father, Roberto Matta. But the revelation came courtesy of Berlin’s Johann König, which exhibited a collection of paintings and flat vinyl sculptures by the Austrian artist Kiki Kogelnik. They were absolutely mind-boggling in their euphoric use of color and popular culture references, from fashion to feminism, from science fiction to pulp. I left feeling uplifted by the overall quality, ambition, and rigor of the displays seen at Spotlight.
The following morning, heavy showers ominously poured from the sky, with women twisting their ankles on impossibly high heels and suited men ducking under folded newspapers as they dashed to the gates of Frieze London. Upon entering, the main section—featuring the usual roster of blue chip and established galleries holding court in gigantic booths—greeted visitors with works like Jeff Koons’s bombastic set of massive, shiny sculptures and canvases at Gagosian Gallery. Rather predictably, two-dimensional works seemed to dominate the first section—both painting and photography, with Ryan McGinley exhibiting his “You and My Friends” series (2013) at New York’s Team Gallery and London’s Alison Jacques, for example.
From the perspective of someone who goes to the fair to look and not to buy, the main section initially offered little incentive. But as I progressed eastward in the tent, racking up meters of carpet like sky miles, things seemed to pick up. The local Stuart Shave/Modern Art presented a theatrical display of sculptural works, including objects by Lothar Hempel, Matthew Monahan, David Noonan, Eva Rothschild, and Ricky Swallow, among others. Their frontal arrangement, imbued with several layers of depth, generated a clear, scenographic aura; the works were treated like characters and props on a stage—a bit sensational, perhaps, but it worked for me.
São Paulo’s Galeria Luisa Strina did not disappoint with her showcase of Portuguese and Brazilian artists, which included an installation by the consistently beguiling Leonor Antunes, whose pieces occupy a rewarding liminal space between architecture and sculpture, the enduring and the delicate. On the other side of the booth, an installation by Fernanda Gomes riveted my total attention despite its understated delicacy—no small feat in the midst of the fair’s loud racket. Employing wood, metallic string, and matchboxes as a kind of material degree zero, Gomes conjured a space of suspended time and heightened awareness.
Two galleries with beautifully balanced group arrangements were Berlin’s Supportico Lopez and Rodeo from Istanbul. The former presented sculptural works by Michael Dean and Christina Mackie (whose work was nabbed by the Tate as part of their Outset/Frieze Art Fair Fund purchases this year) and a painting with soundtrack by Natalie Häusler. Alternatively, Rodeo initiated a compelling conversation between the museological rhetorics of Haris Epaminonda, a patchy figurative painting by Apostolos Georgiou, and the sculptures of Ian Law and James Richards, who mounted a couple of waxy wood panels printed with oneiric diagrams on the wall, which was an engaging point of departure from his previous moving image works.
Around the corner, Cabinet delivered another theatrical set. However, unlike Modern Art’s collective cacophony of artistic voices, this was entirely artist Mark Leckey’s doing. On a low, white stage Leckey combined several elements, including a couple of cardboard sculptures in the shape of electric towers, a poster, a LED light box, a video on a small flat screen, and a backdrop depicting a highly artificial natural landscape. The main protagonist was an original drawing by the late writer and artist Pierre Klossowski, which conveyed what appeared to be a libidinous clergyman luring a young man into a bed. As I admired this powerful pairing—Leckey’s play on nature and artifice and Klossowki’s painfully acute critique in pastel colors, a committee carrying a gigantic bottle of Pommery champagne and a load of smiley faces came to announce that the gallery had won the Stand Prize of this edition. Sipping idly from a small bottle of champagne that someone in the commotion had planted in my hand, I wandered away in search of my next stop.
In Frame, the “younger” section of the fair, two stands featuring the work of both neglected and not-so-young artists stood out for me. Madrid’s Maisterravalbuena, for example, showed recent works by Néstor Sanmiguel Diest. A member of the late 1980s Spanish artistic collective A Ua Crag, Diest abandoned his performative practice and took to painting two decades ago; he has since been producing highly obsessive and intricate drawings which sit somewhere between outsider art and a sort of hand-made post-internet art avant la lettre.
Aanant & Zoo from Berlin showed a group of works by the Croatian writer and artist Vlado Martek, made in response to the Yugoslav War of the 1990s and his own struggles with poetry, which for him, is much more laden with contradictions than the visual arts. The exhibited pieces, with media spanning from drawings, collages, photographs, to text-based works, had a playfulness and tenderness about them that compelled me to linger. There is something especially appealing about artists who embrace their inner contradictions, and funnily enough, I could not think of a better place to ponder those conflicts than at this art fair, which dares to juxtapose artistic endeavors with the unforgiving demands of the market. As I discovered those inconspicuous, but brilliant works in the smaller galleries, my mood evolved from a jaded sense of déjà vu to growing excitement; Frieze manages to cater for all types of art audiences, from the troupe of globetrotting wealthy collectors to aspiring artists, which is perhaps the key to its continued success.
Legal Aspects of Selling Art Online: Copyrights, Contracts, and More – How to Sell Art Online
Selling art online has become an increasingly popular avenue for artists to showcase and monetize their work. However, this convenience comes with a set of legal considerations that every artist and seller should be aware of.
Among these, copyrights stand out as a fundamental aspect of selling art online. This article will delve into the legal landscape surrounding online art sales, focusing on copyrights, contracts, and additional legal concerns that artists need to navigate.
Understanding Copyrights
Copyright is a form of intellectual property protection that grants the creator exclusive rights to their work. In the context of art, copyright protects the expression of ideas rather than the ideas themselves. This means that an artist holds the exclusive right to reproduce, distribute, and display their artwork. When selling art online, understanding copyright is crucial for both artists and buyers.
Key points to remember:
- Automatic protection: Copyrights are generally granted automatically upon creation of a work.
- Registration: While registration is not mandatory, it provides additional benefits, such as the ability to sue for infringement and recover statutory damages.
- Copyright infringement: If someone infringes on your copyright, you may have legal recourse.
How Copyright Works
In most jurisdictions, copyright is automatically conferred upon the creation of an original work. This means that as soon as an artist creates a piece of art, they own the copyright to it, provided it is fixed in a tangible medium. This includes paintings, drawings, digital art, and photographs. While registration of copyright with a government authority can enhance an artist’s ability to enforce their rights, it is not a requirement for protection.
Copyright Infringement
Selling art online also means that artists must be vigilant about copyright infringement. Unauthorized use of an artist’s work—such as reproducing it without permission—constitutes infringement. This can occur in various forms, including digital reproductions, merchandise, or even unauthorized displays on social media platforms. Artists need to be proactive in monitoring the use of their work and be prepared to take legal action if necessary.
Contracts: The Backbone of Online Sales
In addition to understanding copyright, artists should be well-versed in the importance of contracts when selling art online. Contracts serve as legal agreements between parties and are essential for clarifying the terms of sale, rights granted, and obligations of each party.
Essential Elements of a Sales Contract
A solid sales contract should include the following elements:
- Description of the Artwork: Clearly describe the artwork being sold, including dimensions, medium, and any unique features.
- Purchase Price: Specify the price agreed upon for the sale and any applicable taxes or fees.
- Payment Terms: Outline how and when payment will be made, including any deposit requirements.
- Delivery Terms: Define how the artwork will be delivered, who is responsible for shipping costs, and the timeline for delivery.
- Copyright and Licensing: Clearly state whether the seller retains copyright or if any rights are transferred to the buyer. This section is crucial in protecting the artist’s interests.
- Returns and Refunds: Include terms for returns or refunds, detailing the conditions under which these may occur.
- Governing Law: Specify which jurisdiction’s laws will govern the contract in case of a dispute.
Protecting Your Interests
Contracts not only protect the seller but also provide clarity for buyers, establishing a professional relationship. Using a written agreement reduces misunderstandings and can help mitigate disputes. Even when selling art on informal platforms or social media, having a clear contract in place is advisable.
Additional Legal Considerations
While copyrights and contracts are central to selling art online, there are other legal aspects that artists should consider.
Licensing Agreements
If an artist chooses to allow others to use their artwork—whether for reproduction, merchandise, or other uses—they should enter into a licensing agreement. This legal document specifies how the artwork can be used, the duration of the license, and any compensation the artist will receive. Licensing can provide a valuable revenue stream for artists while maintaining control over their work.
Taxes and Compliance
Selling art online can have tax implications, and artists must be aware of their obligations. In many jurisdictions, artists are required to collect sales tax on transactions, which may vary depending on the location of the buyer. It is essential to consult with a tax professional to understand local laws and ensure compliance.
Privacy and Data Protection
When selling art online, artists often collect personal information from buyers, such as names, addresses, and payment details. It is essential to comply with data protection laws, which may require a privacy policy detailing how this information is used and stored. Ensuring the security of this data is not only a legal obligation but also builds trust with customers.
Moral Rights
In addition to copyright, artists may have moral rights, which can include the right to attribution and the right to integrity. Moral rights protect the personal and reputational value of a work and can vary significantly by jurisdiction. Artists should be aware of their moral rights and how they apply to online sales, as they may impact the way their work is displayed or altered.
Selling art online offers exciting opportunities for artists, but it also requires a solid understanding of the legal aspects involved. Copyrights are a critical foundation for protecting creative work, while contracts play a vital role in defining the terms of sale. Additionally, artists must navigate licensing, tax obligations, and privacy considerations to ensure compliance and protect their interests.
Seeking Legal Advice
Navigating the legal complexities of selling art online can be overwhelming. It is highly recommended to consult with an attorney specializing in intellectual property law to ensure that your business is protected. An attorney can provide tailored advice based on your specific circumstances and help you understand your legal rights and obligations.
By being informed and proactive about these legal aspects, artists can focus on what they do best: creating art. Whether selling through established platforms or personal websites, understanding the legal landscape will empower artists to thrive in the digital marketplace.
Preview Augustine Kofie “MKNZM” Solo Exhibition at Swinton Gallery, Madrid
Augustine Kofie | MKNZM @ Swinton Gallery, Madrid from Augustine Kofie on Vimeo.
Swinton Gallery presents MKNZM, first solo show by Augustine Kofie in Spain. The show includes collage on wood, painting on canvas, and a limited edition C60 cassette with a special soundtrack created by the Artist for the show.
Augustine Kofie
MKNZM (Swinton Gallery, Madrid 2018)
MKNZM (Mechanism), at Swinton Gallery, is Augustine Kofie’s first solo show in Spain.
Comprised of the artist’s signature constructivist, graffuturist aesthetic, the show includes collage on wood, painting on canvas, and etched found clipboards. Beginning with a three-month-long process of mechanical drawing, Kofie created a collection of sketches which would become the basis for collage and painting. Stretching the circle which anchors much of his work into an oblong pushed the sketches in a highly technical, mechanical direction (hence the title). The oblongs began operating like belts, linking parts of conceptual machines, evoked in 2D as parallel, fold-out worlds. Combining Spanish ephemera (sent by Swinton) with paper from his deep inventory, Kofie built up a collage series in which individual works explore gradients of a single color, determined and inspired by the found paper. Once the color palette for the show had been established, the paintings followed suit.
Many of the works are intimate, in square format, but the show also includes circular wood panels, part of Kofie’s recent exploration of alternative support shapes.
A soundtrack created for the show by the artist is available on , and for only the second time in his career, as a physical, limited edition release on C60 cassette.
#AKMKNZM
Mimi Plange and The Shade Store: Storytelling Through Design
Mimi Plange, Ghanaian-American designer, and The Shade Store, window treatment powerhouse, present a unique collection of roller shades and sun shades. This is the first collaboration of its kind, marking a new era for The Shade Store. Plange is no stranger to collaborations, having worked with iconic brands such as Manolo Blahnik, Roche Babois, and Nike Basketball, to name just a few. The Mimi Plange Collection for The Shade Store features four stunning prints – Geometric Grassweave, Kente Plaid, Victoria, and Botanica Grassweave – each in five distinct colorways. At long last, window treatments can have some fun as well.
Plange dives deep to her roots within her designs. She blends the rich cultural history of her Ghanaian heritage with American sportswear to create contemporary, modern works with obvious historical ties. Her work embodies ‘Unfashion,’ a concept to describe her ethos. It’s for the untraditional, unconventional, and unpopular, encouraging us to challenge the norm. In fact, she hosts a blog dedicated to the pioneers, the rebels that embody this cause.
In the drapery industry, there seems to be a shockingly similar amount of options to choose from. Tan, cream, maybe a stripe if your client’s feeling wild. These are a beautiful step outside the box, four cascading prints with ample amounts of texture. Specifically designed to work with multiple different textures, the colorways speak to the contemporary nature of the designs. In an exclusive interview with Design Milk, she talks in depth about her inspiration behind this collection.
What attracted you to collaborate with The Shade Store for your first venture into custom window treatments?
I have to say, it all came together organically. I met Adam, who had been the previous CEO, and his brother, Zach, and we were talking about it – it was an area that I hadn’t really thought of and then all of a sudden, I became obsessed with it. I wanted to know everything, and it seemed like a wonderful challenge that I wanted to step into. Over time, I was getting more entwined into interiors and how important our houses are, the energy that lies there. It wasn’t something that we had to try too hard to get into, it just worked.
How did your background in fashion influence the design process and finished products for the new collection?
I definitely wanted to bring who I am into the mix of designing. When you’re a fashion designer, you have to think about your consumer at the end of the day. Somebody must want to put the clothes on, they have to want to wear them, and it has to be real for them. I want to make sure that we maintain this level of unfashionable and what it means to be striking and bold, but also that this is something that’s going to live in someone’s home for a long period of time. It has to be timeless, and something that we can come back to every single day. The grounding of the work, and thinking about the end user, is what gave me a foundation to create something that had that balance.
Your collection blends ancient African traditions with modern aesthetics. How did you approach balancing these two influences in your designs?
When I was growing up, I would see things that were African, and it would always be bold colors and Maasai influences. It was always centered on maybe two ideas, and everything would look like that. My mom modeled when she was younger, and my vision of Africa was completely different from the one I was seeing. She was amazing, so I just wanted to tell those stories, things that I hadn’t seen before. My mom had a scar on her cheek, and I used to wonder where it came from. Some of my family members had those scars too, so I asked about them and I learned about scarification. What would those stories look like if they evolved over time? That’s always really been the approach, to make something that’s modern and of today. To bring to the forefront how the design details of symmetry and repetition are rooted in African design. If you saw the item by itself, it still stands alone, it’s not necessarily that it’s African. It’s geometric, it’s all these other things, and that’s what I like to do with my work. I don’t like people to know exactly what it is when they look at it. It’s about making sure that it’s relevant, and that people are going to respond to it regardless.
Can you share about the creative process behind the use of Kente Plaid and how it evolved into an abstract plaid design?
I needed to touch upon Kente because I’m from Ghana, and I wanted to make sure that I did a print that was kind of abstract. This time I wanted to create a print that looked like a weave – the Kente tradition of the loom, it’s just horizontal and vertical. I was thinking of how I could create something that looked like a fabric, but done with all single needle stitches, just lines across to create some texture. That was really important to me about the whole project, and the thinking behind getting some of that history in there. I love the undulation of colors, it speaks to the hand woven quality that a lot of Kente fabrics have. With the Kente Plaid, the colors are very neutral. The blue is very specific, different views of indigo and that actually was a contrast of Mali printing techniques. Their indigo colors, the depth they have, and how natural their process is, the color scheme was a nod to the people of Mali.
The Shade Store implemented new printing techniques for this collection. What challenges did you face while adapting your designs to these materials?
We got a chance to go down to their factory and really see how everything was made. We saw people working on things by hand, constructing all these different elements and so before we even began, we got a good lesson on the creation of all these products. I knew from the very beginning that I wanted to do something that had a lot of texture, and the print was always going to complement the texture. We said, “let’s just try it,” and The Shade Store was totally open. I wouldn’t really call it a challenge, it was just really fun to be able to try different things that they hadn’t done before. They were very open to the process, it was more so being able to go there and see how it all comes together. I feel like almost everything that I do is going to look good on some kind of texture because when we make our clothes, a lot of what we’re doing is creating surface texture. We’ve specialized in embroideries, Trapunto, all those hand-made details of raising the fabric. I found the medium to be complimentary to our prints.
Your designs are known for storytelling. How do the specific prints in this collection, like Victoria and Geometric Grassweave, tell stories beyond their visual appeal?
When I was like little, I had this obsession with movies and the Victorian era. Loving Edwardian clothes is what got me into fashion to begin with. I first took my first trip to Ghana, my aunt is a tailor there. She would take me around, and a lot of the women wear this style of dress called Kaba and Slit. I never thought anything of it, but then when I started doing my research, that style of dress was passed to them during the Victorian era. There’s another tribe, the Herero women that live in Namibia, and they also wear like a German style dress with a lot of floral prints and big petticoats underneath, in the hot sun! Since that time they’ve never changed their style, and this is all influenced from that time. I wanted to create a print that I felt like I could see in an old world home that was from a Victorian movie. These botanical hand drawn illustrations, zoology inspirations, all came from there. I don’t think a lot of people even know the influence that Western dress had on traditional clothing of today. I’ve always done these kinds of prints, like from our 2012 collection where we did a lot of florals, based on the Herero women and how they dress.
Next, we get into the Geometric Grassweave – that’s what we’re known for, the scarification work which we do on leather. That’s the work that has been in museums, and the work that kind of has lifted our brand. For us, it was about doing something very linear using the same structure, making sure that it was a pattern with a balanced symmetry. I looked at the Kente fabric and the patterns of it, mimicking like the scarification details. The Shade Store were great partners, because they were great listeners. I was listening as well, and it felt very natural the entire way through. We love collaborating, so I’m glad that this just gave us another opportunity to open up our minds in a new way.
Mimi Plange is a multidisciplinary designer, frequent collaborations dotting her portfolio. With a strong grasp on color and pattern, she leads by making ‘unfashionable’ what’s in. Challenging our preconceived notions of what dress should be, she takes on yet another medium with this new collaboration, dazzling on the built environment as well as on the human form.
For more information on the Mimi Plange Collection for Roller Shades and Sun Shades, click here, and for more on The Shade Store, please visit their website. For updates on Mimi Plange’s work, visit her website or Instagram.
A Painting Today: “Three’s Company”
6 x 8″
oil on panel
sold
This study was a test for me – wanting to take on a larger painting with David Hockney’s Mr. and Mrs. Clark and Percy. As simplistic as Hockney’s composition is, it’s the reproduction that just ain’t as easy as I thought. But I’ve always been intrigued with his painting.
The two were Hockney’s friends in London – Ossie Clark, a dress designer and Celia Birtwell, a fabric designer. Hockney portrayed couples in several very large paintings. The difference here is notably the two are looking at the viewer, other paintings have at least one looking off to the side. He painted them in their flat in Notting Hill Gate, in their bedroom where the light was favorable to Hockney. The tough part, the artist said, was the couple was against the light which darkens the figures indoors. He did many studies and experiments to get the composition, the lighting and the couple’s expressions right – going against the standard portrait of a couple where the woman is seated and the man stands next to her.
Percy was one of the Clarks’ cats who symbolizes a libertine and somebody who disregards rules and does what he pleases. Sounds right. The vase of lilies to the left of Celia are a symbol of the Annunciation and feminine purity.
Hockney was best man at the Clarks’ wedding. The space between them in his painting is said to be prophetic – the marriage didn’t last.
‘Every fear you’re supposed to have as a New Yorker’: Lin-Manuel Miranda on rebooting cult movie The Warriors | Lin-Manuel Miranda
What is the most cherished movie from your early childhood? Probably not The Warriors, Walter Hill’s fierce thriller about New York gang battles. But as Lin-Manuel Miranda says with a grin: “Our friend’s older brother had the VHS …” Which is how four-year-old Miranda found himself watching the film that, 40 years later, the Hamilton composer has turned into a musical concept album with playwright Eisa Davis.
He describes the nefarious mood in the room as the video played. “Here’s something you’re not supposed to be seeing. But let’s watch it. This is what New York is really like at night.” The cult 1979 film follows a Coney Island clan on a hair-raising journey home from the Bronx after being falsely accused of killing the leader of the city’s biggest gang. They encounter “every fear you’re supposed to have as a New Yorker” says Miranda. “Falling into the train tracks. The wrong cop on the wrong night. Stepping into the wrong neighbourhood at the wrong time when some shit that has nothing to do with you pops off.”
The film is propelled by a rock soundtrack with suspenseful synths, as well as songs like Nowhere to Run – played “for all you boppers out there” by an enigmatic DJ. It was adapted from Sol Yurick’s 1965 novel (itself inspired by Xenophon’s ancient epic Anabasis, about a Greek army’s homeward odyssey) and Yurick referenced rock’n’roll, the Beatles and pachanga music throughout his tale.
The album was created in the same mould as Jesus Christ Superstar and the Who’s Tommy, which were both released as LPs before becoming stage musicals. The former was “a north star for us”, says Miranda. “You listen and you create the story in your head. The sounds are so specific to the characters. Mary Magdalene is in 5/4 and sounds like the dreamiest folk song you ever heard, and then King Herod is like a burlesque. You’ve got this rock Jesus. And Judas gets all the funkiest bass lines.”
Davis and Miranda compiled playlists evoking what a Warriors musical might sound like. When I ask what songs they chose, they each reach for their phone. We are on a three-way Zoom call and the elegantly dressed Davis’s minimal decor is a contrast to the cluttered shelves behind Miranda, whose baseball cap quotes Hamlet (“words, words, words”). They fire off their initial ideas: Roy Ayers, the Strokes, Cardi B, Rubén Blades, Beyoncé’s All Night. “Ms Lauryn Hill is on there with Ready or Not,” says Davis. Hill was one of their coups when casting the roles, and this is where the concept album format trumped a stage production: “We invited all these incredible artists we would never have got for eight shows a week,” Davis explains. “So we got to have Marc Anthony and Shenseea and Kim Dracula and all our legendary MCs on the opening number.”
The album begins with the thunderous Survive the Night, with dancehall star Shenseea as a DJ introducing New York’s five boroughs, each represented by top rappers. “To write verses for some of the greatest writers we have is very, very, very, very, very [put five “very”s, he insists] intimidating,” admits Miranda. With Staten Island, there was “no Plan B”, he says. It had to be RZA and Ghostface Killah from Wu-Tang Clan, who nicknamed their home borough Shaolin, and even referenced The Warriors on their debut album.
The album is executive-produced by Nas, who is from Queens. “This is Nas’s favourite movie, too,” says Miranda. The pair had been discussing a different project when Miranda mentioned what he and Davis were up to, “and his eyes popped out of his head!” Miranda felt the pressure: “Do I have a Queens metaphor he hasn’t tried in his long and amazing career?” He came up with a Queen’s gambit chess metaphor, then “played him his verse, me doing the vocal and him listening to what I’m asking him to recite”. Nas gave the nod. “That’s one of my proudest lyricist moments!”
In his novel, Yurick’s all-male, “fight-ready” Coney Island gang the Dominators (renamed the Warriors in the film) form both family and army, their exaggerated machismo leading to an actual pissing contest. The film, released amid a wave of other gang movies including The Wanderers and The Outsiders (which is now a hit Broadway musical), went halfway to making the gang sympathetic – and omitted a gang-rape scene that is in the novel.
Miranda’s chief change was to make all the Warriors female, a decision inspired by the Gamergate incident in 2014, which he sums up as “terminally online dudes doxing women who dared to like video games”. That misogynistic behaviour reminded Miranda of the “malignant chaos” in the film that’s caused by Luther shooting Cyrus, the city’s almighty gang leader who was proposing a truce among the tribes; Luther then blames the Warriors. Miranda and Davis’s gang share a sisterly solidarity as they essentially reclaim the night. Cyrus is now female too, played by Lauryn Hill.
The film is less brutal than the novel but became embroiled in controversy after outbreaks of violence were linked to screenings in 1979. The Washington Post observed it was “difficult to shake the feeling that the movie is socially irresponsible in some respect”. Davis had never seen the film when Miranda asked her to collaborate; what she responded to most was Cyrus’s truce proposal at the beginning, which is then swept away as the action cranks up. “There was a real-life meeting of all the gangs in 1971 in the Bronx, led by Benjy Melendez of the Ghetto Brothers. And another famous gang truce in 1992 after the uprising in LA,” she says. “So there’s something very real about that moment, with Cyrus saying, ‘Can you dig it?’ I was like, ‘I can dig it!’”
Davis – whose plays include Angela’s Mixtape, which featured her aunt, the political activist Angela Davis, as a character – turned the truce into a dream of peace threaded throughout the album. The 1971 meeting, she points out, helped form “the cultural conditions that created hip-hop officially in 1973. There was a shift from being a gang that’s at war with other gangs to being a crew that is going to battle other crews as MCs, as great dancers, as graffiti writers, as DJs.” She sees the album as a “love letter to the origins of hip-hop”.
Collaborating with Davis gave Miranda a welcome contrast to Hamilton, “which I largely wrote alone, sweating, chronologically”. Working with Encanto’s soundtrack producer Mike Elizondo, they identified genres including ska, punk and R&B for each gang’s lyrics – and found a way to represent the Furies, who never speak. The skinhead Turnbull ACs from the Bronx are given a salsa sound. “While the Warriors were running, [record label] Fania was revolutionising salsa music all over the world. And those artists primarily lived in northern Manhattan and the south Bronx.”
There are several former Hamilton stars playing the Warriors, including Phillipa Soo, who was invited to record the demos. “It was all very secret,” she tells me. “And like a family reunion.” Hamilton alumni Sasha Hutchings and Jasmine Cephas Jones were there, as was Amber Gray whom Soo met on her first professional gig after drama school. Their shared history helped establish the bond between the seven-strong Warriors and their new recruit, Mercy, portrayed by Julia Harriman who, like Soo, had played Eliza in Hamilton opposite Miranda. Delineating so many different gang members was one of the main challenges. “Really great writers,” says Soo, “are able to encompass an idea, an important plot point or a character trait in a very short amount of time”.
In the movie, Luther was played by musical theatre star David Patrick Kelly, who based his portrayal on the New York Dolls after meeting them while working at the famous nightclub Max’s Kansas City. Kelly has a cameo on the album, playing a cop. Miranda tried to write rap verses for Luther “but the thinking was too ordered”. He sought a more chaotic energy. Davis suggested they use a metal singer, and Atlantic Records led them to the operatic growl of Tasmania’s Kim Dracula.
“I think everyone who listens to it goes, ‘What the fuck was that?’” laughs Miranda. Luther’s demonic number Going Down likens the stations on a New York transport map to dots in a Pac Man game, with him as a ghost hunting the Warriors down. (When Davis first watched The Warriors, she told Miranda: “This should be a video game.” As a superfan he was a step ahead. “It is,” he replied. “I play it!”)
The Warriors has such a cult following that there is even a marathon run by fans, tracing the gang’s route through the city. Miranda and Davis made their own way to the parks, subway stations and streets featured in the film – but took a daytime jaunt rather than an overnight trek.
“We made it all the way to Coney by sunset,” says Davis, who grew up in Berkeley, California: “I truly romanticised New York as a kid. This is the place where you go, like in the movie Fame, and dance on taxicabs.” Miranda was born in New York a year after the film came out. He recalls a golden age of 70s films made on location there, including Dog Day Afternoon and The French Connection. “If you want the love and peace flipside to The Warriors, watch Godspell – you see hippies singing about Jesus in the same places the Warriors were fighting.”
In the film, each gang has a signature outfit, from the baseball uniforms of the Furies to the Warriors’ leather vests worn over bare chests. When Miranda screened it at his film club, he put on the vest: “I had to go on a weeklong diet!” The big question is: will Miranda and Davis’s Warriors get all dressed up and hit the stage? Miranda thinks back to when Hamilton tickets were gold dust. With the album of The Warriors, he says, “you’re not getting the soundtrack to a show you can’t see. You are getting the thing we made. That feels enormously gratifying.” But he admits a theatrical version would be “enormous fun”, and they are open to the idea. All you boppers out there: The Warriors’ journey surely won’t end here.
Face value: the masterly theatrical masks of Kitazawa Hideta – in pictures
A new book celebrates the Japanese masks carved by Hideta, a traditional wood-carving artist. They are for classical and contemporary noh and kyōgen theatre performances